JEWS IN WEST BANK AND GAZA STRIP

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1,200,000 Arabs Live in Israel - No Problem for Israel
200,000 Jews in West Bank and Gaza Strip - A Huge Problem for Arabs & Co

Jordan's law no. 6, sect. 3, on Apr 3, 1954,
and reactivated in law no. 7, sect. 2, on Apr 1, 1963,
states that any person may become a citizen of Jordan unless he is a Jew.

Of the original 1922 League of Nations Palestine Mandate to establish the Jewish National Home (120,000 sq km), Israel got only 17% (20,330 sq km), while Arab Jordan got 77% (91,971 sq km). Golan Heights (1,200 sq km): 1%.

During the 1967 war, Israel seized the West Bank (5,860 sq km) from Arab Jordan and took the Gaza Strip (360 sq km) from Arab Egypt, not from the Arab Palestinians. These remaining 5% are today under Israeli or Arab Palestinian rule, their current status subject to the Israeli-Palestinian Interim Agreement, their permanent status to be determined through further negotiation.

The disputed West Bank and Gaza Strip area of 6,220 sq km is matching equivalent to a circle with a radius of 45 km. This is 1/2400 (0.04%!) of the total area of the Arab world & Iran (15.15 million sq km).

Kill a Jew for Allah. The Mideast problem. (John Derbyshire, NRO, Mar 22, 2002): "Look: Possibly there would be some abstract justice in closing down the settlements, I don't know. I don't see it myself, I must admit. Why should Jews not live among Arabs? Lots of Arabs live in Israel, and do very well there. There are rich Israeli Arabs; there are Israeli-Arab pop stars and comedians; there are Israeli-Arab intellectuals, teachers, writers, businessmen, athletes. Why, when the whole thing gets sorted out, should there not be Jews living in Arab territory — as there were for centuries past? What, exactly, is wrong with the settlements? I don't see it."

The Arab Population of Israel (Israel Central Bureau of Statistics) (PDF, 201 KB)

From "occupied territories" to "disputed territories" (Dore Gold): "The politically-loaded term "occupied territories" or "occupation" seems to apply only to Israel and is hardly ever used when other territorial disputes are discussed, especially by interested third parties. For example, the U.S. Department of State refers to Kashmir as "disputed areas. Similarly in its Country Reports on Human Rights Practices, the State Department describes the patch of Azerbaijan claimed as an independent republic by indigenous Armenian separatists as "the disputed area of Nagorno-Karabakh."

Israeli Settlements and International Law (MFA)
INTERNATIONAL LAW AND THE ARAB-ISRAEL CONFLICT
(Extracts from "Israel and Palestine - Assault on the Law of Nations", Prof. Julius Stone):
(PDF 1.4 MB)
"The legality of Israel's presence in Jerusalem, Judea, Samaria and Gaza has been the subject of heated argument since 1967. Some regard these areas as illegally occupied, others as disputed territories and there is an obvious need for clarity if the subject is to be discussed rationally in terms of facts rather than assumptions."

Palestine inhabited by a mixed population
The "chauvinist Arab version of history," then--so important to the current claim of "Palestinian" rights to "Arab Palestine," which Arab Palestinians purportedly inhabited for "thousands of years" --omits several relevant, situation-altering facts

History did not begin with the Arab conquest in the seventh century. The people whose nation was destroyed by the Romans were the Jews. There were no Arab Palestinians then -- not until seven hundred years later would an Arab rule prevail, and then briefly. And not by people known as "Palestinians." The short Arab rule would be reigning over Christians and Jews, who had been there to languish under various other foreign conquerors, -- Roman, Byzantine, Persian, to name just three in the centuries between the Roman and Arab conquests. The peoples who conquered under the banner of the invading Arabians from the desert were often hired mercenaries who remained on the land as soldiers -- not Arabians, but others who were enticed by the promise of the booty of conquest.

From the time the Arabians, along with their non-Arabian recruits, entered Palestine and Syria, they found and themselves added to what was "ethnologically a chaos of all the possible human combinations to which, when Palestine became a land of pilgrimage, a new admixture was added."1 Among the peoples who have been counted as "indigenous Palestinian Arabs" are Balkans, Greeks, Syrians, Latins, Egyptians, Turks, Armenians, Italians, Persians, Kurds, Germans, Afghans, Circassians, Bosnians, Sudanese, Samaritans, Algerians, Motawila, and Tartars.

John of Wurzburg lists for the middle era of the kingdom, Latins, Germans, Hungarians, Scots, Navarese, Bretons, English, Franks, Ruthenians, Bohemians, Greeks, Bulgarians, Georgians, Armenians, Syrians, Persian Nestorians, Indians,Egyptians, Copts, Maronites and natives from the Nile Delta. The list might be much extended, for it was the period of the great self-willed city-states in Europe, and Amalfi, Pisans, Genoese, Venetians, and Marseillais, who had quarters in all the bigger cities, owned villages, and had trading rights, would, in all probability, have submitted to any of the above designations, only under pressure. Besides all these, Norsemen, Danes, Frisians, Tartars, Jews, Arabs, Russians, Nubians, and Samaritans, can be safely added to the greatest human agglomeration drawn together in one small area of the globe."2

Greeks fled the Muslim rule in Greece, and landed in Palestine. By the mid-seventeenth century, the Greeks lived everywhere in the Holy Land--constituting about twenty percent of the population-and their authority dominated the villages.3

Between 1750 and 1766 Jaffa had been rebuilt, and had some five hundred houses. Turks, Arabs, Greeks and Armenians and a solitary Latin monk lived there, to attend to the wants of the thousands of pilgrims who had to be temporarily housed in the port before proceeding to Jerusalem.4

"In some cases villages [in Palestine] are populated wholly by settlers from other portions of the Turkish Empire within the nineteenth century. There are villages of Bosnians, Druzes, Circassians and Egyptians," one historian has reported. 5

Another source, the Encyclopaedia Britannica, 1911 edition (before the "more chauvinist Arab history" began to prevail with the encouragement of the British), finds the "population" of Palestine composed of so "widely differing" a group of "inhabitants" -- whose "ethnological affinities" create "early in the 20th century a list of no less than fifty languages" (see below) -- that "it is therefore no easy task to write concisely ... on the ethnology of Palestine." In addition to the "Assyrian, Persian and Roman" elements of ancient times, "the short-lived Egyptian government introduced into the population an element from that country which still persists in the villages."

. . . There are very large contingents from the Mediterranean countries, especially Armenia, Greece and Italy . . . Turkoman settlements ... a number of Persians and a fairly large Afghan colony . . . Motawila ... long settled immigrants from Persia ... tribes of Kurds ... German "Templar" colonies ... a Bosnian colony ... and the Circassian settlements placed in certain centres ... by the Turkish government in order to keep a restraint on the Bedouin ... a large Algerian element in the population ... still maintain(s) [while] the Sudanese have been reduced in numbers since the beginning of the 20th century.

In the late eighteenth century, 3,000 Albanians recruited by Russians were settled in Acre. The Encyclopaedia Britannica finds "most interesting all the non-Arab communities in the country . . . the Samaritan sect in Nablus (Shechem); a gradually disappearing body" once "settled by the Assyrians to occupy the land left waste by the captivity of the Kingdom of Israel."6

The disparate peoples recently assumed and purported to be "settled Arab indigenes, for a thousand years" were in fact a "heterogeneous" community 7 With no "Palestinian" identity, and according to an official British historical analysis in 1920, no Arab identity either: "The people west of the Jordan are not Arabs, but only Arabic-speaking. The bulk of the population are fellahin.... In the Gaza district they are mostly of Egyptian origin; elsewhere they are of the most mixed race." 8


 Birthplaces of Inhabitants of Jerusalem. District circa 1931
Moslems
Christians
Others

Palestine
Syria
Transjordan
Cyprus
Egypt

Hejaz-Nejd

Iraq
Yemen
Other Arabian
Territories

Persia

Turkey

Central Asiatic
Territories

Indian Continent

Far Eastern Asia

Algeria
Morocco
Tripoli
Tunis
Other African
Territories

Albania
France

Greece
Spain
United Kingdom

U.S.S.R.
U.S.A.
Central & South
America

Australia
Palestine
Syria
Transjordan
Cyprus
Malta

Other Mediterranean
Islands

Abyssinia
Egypt

Hejaz-Neid
Iraq

Other Arabian
Territories

Persia
Turkey

Central Asiatic
Territories

Indian Continent

Far Eastern Asia

Algeria
Morocco

Tripoli

Tunis
Other African
Territories

Albania
Austria
Belgium
Bulgaria
Czechoslovakia
Denmark

France
Germany
Gibraltar
Greece
Holland
Italy
Latvia
Lithuania
Norway
Poland
Portugal
Rumania
Spain
Sweden
Switzerland
United Kingdom

U.S.S.R.
Yugoslavia

Canada
U.S.A.
Central & South
America

Australia
Palestine
Syria
Egypt
Persia
Czechoslovakia

Poland

Rumania
Switzerland
United Kingdom

U.S.S.R.

Languages In Habitual Use In Palestine circa 1931
Moslems
Christians
Others

Afghan
Albanian
Arabic
Bosnian
Chinese
Circassian
English
French
German
Greek
Gypsy
Hebrew
Hindustani
Indian dialects
Javanese
Kurdish
Persian
Portuguese
Russian
Spanish
Sudanese
Takrurian
Turkish
Abyssinian
Arabic
Armenian
Basque
Brazilian [sic]
Bulgarian
Catalan
Chaldean
Chinese
Circassian
Czech
Danish
Dutch
English
Estonian
Finnish
Flemish
French
German
Greek
Hebrew
Hindustani
Indian dialects
Irish
Italian
Kurdish
Latin
Magyar
Malayalam
Maltese
Norwegian
Persian
Polish
Portuguese
Rumanian
Russian
Serbian
Slavic
Spanish
Sudanese
Swedish
Swiss
Syrian
Turkish
Welsh
Arabic
Czech
English
French
German
Hebrew
Persian
Polish
Russian
Spanish
Yiddish

Source: Census of Palestine --1931, volume 1, Palestine; Part 1, Report by E. Mills, B.A., O.B.E., Assistant Chief Secretary Superintendent of Census (Alexandria, 1933), p. 147.

1. Richard Hartmann, Palestina unter den Araben, 632-1516 (Leipzig, 1915), cited by de Haas, History, p. 147.

2. De Haas, History, p. 258. John of Wurzburg list from Reinhold Rohricht edition, pp. 41, 69.

3. F. Eugene Roger, La Terre Sainte (Paris, 1637), p. 331, cited by de Haas, History, p. 342.

4. Frederich Hasselquist, Reise nach Palastina, etc., 1749-52 (Rostock, 1762), p. 598, cited by de Haas, History, p. 355.

5. Parkes, Whose Land?, p. 212. See Chapters 13 and 14.

6. Encyclopaedia Britannica, 11th ed., vol. XX, p. 604.

7. Ibid.

8 .In a handbook, prepared under the direction of the historical section of the Foreign Office, no. 60, entitled "Syria and Palestine" (London, 1920), p. 56.

          

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